A historical balance: participation and counting methodology
The Holy See presented this Monday the final report of the Holy Year 2025, a jubilee event that concludes with an extraordinary figure: more than 33 millionHoly Door of St. Peter’s Basilica by Pope Leo XIV. This act marked a unique milestone in history, as it was only the second Jubilee inaugurated by a pontiff (Francis) and closed by his successor.
The methodology used to quantify the influx of faithful combined several systems. The final figure of 33,475,369 people was obtained by integrating official event registration records, data from volunteer crowd counters in Roman basilicas, and analysis of closed-circuit cameras in St. Peter’s. The latter recorded a daily flow of between 25,000 and 30,000 people crossing the threshold of the Holy Door. Extrapolating this data throughout the year, it is estimated that approximately 10 million
Archbishop Rino Fisichella, head of the organization, acknowledged that the number is an estimate that could include double counting and that there is no precise breakdown between Jubilee pilgrims and general tourists. However, the official figure exceeds the 31.7 million initially predicted by a study by the Roma Tre University. The data demonstrate a sustained increase in participation after the death of Pope Francis in April and the subsequent election of León, evidencing how the pontifical transition energized global interest in the event.
The urban transformation of Rome and an aesthetic controversy
Parallel to the religious dimension, the Holy Year served as a catalyst for an ambitious urban transformation in the Italian capital. According to Mayor Roberto Gualtieri, 110 of the 117 public works projects associated with the event were completed, with an investment of around 4 billion euros. The most notable work was the creation of the Piazza Pia pedestrian square, at the end of the Via della Conciliazione, which required diverting traffic into an underground tunnel to free up the view towards the basilica.
However, this project generated the only significant dispute between civil and Vatican authorities. The disagreement centered on the design of the two circular fountains that frame the perspective toward San Pedro. While Mayor Gualtieri liked the contemporary design, Archbishop Fisichella expressed his aesthetic disagreement, arguing that the stone fountains did not harmonize with the baroque splendor of the basilica or the fascist-era architecture of the road, created for the 1950 Jubilee. “I always thought they looked like foot baths,” admitted Fisichella, who, although he deferred to the Italian jurisdiction of the land, confessed to having become accustomed to, but not in love with, the design.
This symbiosis between urban renewal and mass pilgrimage has deep historical roots. Since the first Holy Year in 1300, which consolidated Rome as the center of Christianity, the Jubilees have promoted monumental works, such as the Sistine Chapel (commissioned for the year of 1475) or the great Vatican car park for the year 2000. With an eye toward the future, Pope Leo XIV has already announced the celebration of the next Jubilee in 2033, to commemorate the bimillennial of the death and resurrection of Christ.
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