A call in sacred time
Pope Leo XIV emerged from retreat in Castel Gandolfo with a clear message this Holy Week: he wants to see an end to the conflict between the United States, Israel and Iran before Easter. His words come during the most sacred period of the Christian year, loaded with a symbolism that does not go unnoticed.
“We hope that [President Trump] is looking for a way out, that he is looking for a way to reduce the violence and the bombings,” said the US-born pontiff.
For Leo XIV, this reduction would be “a significant contribution to eliminating the hatred that is being generated.” His tone mixes hope with diplomatic realism—he knows well how difficult it is to put out these fires.
Religion versus justification
What is interesting is how the Pope frames his request. On Palm Sunday he was forceful: God does not listen to the prayers of those who wage war or use his name to justify violence. It is a direct hit to narratives that we have seen emerge.
American officials such as Defense Secretary Pete Hegseth have invoked their Christian faith to present this conflict almost as a crusade. On the other hand, the Russian Orthodox Church calls its invasion of Ukraine a “holy war.” The Vatican seems to say: enough.
“We continually call for peace, but unfortunately many people want to promote hatred, violence and war,” lamented the highest Catholic leader.
Your activities this week reinforce the message. The washing of feet on Holy Thursday—a symbol of humility—and carrying the cross in the Coliseum on Good Friday are rituals that speak of sacrifice, not military triumph. The Easter Vigil with new baptisms comes full circle: death and resurrection, not eternal destruction.
Will it be of any use? History suggests that papal calls rarely stop tanks. But in a world where everyone cites God to kill, perhaps remembering what Holy Week really means isn’t such a bad starting point.




